Angkor Wat

1922 French Colonial Exposition Angkor Wat Replica Postcard

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In 1922, the organizers of the Colonial Exposition in Marseille accomplished the impossible – a plaster recreation of Cambodia’s Angkor Wat. While only a partial replica, the central tower, built on a wooden skeleton, was 177 ft. (54m) tall and towered over the exposition grounds.

Cambodian “natives” were also brought in to add authenticity to the fabricated environment. The golden-clad Cambodian royal dance troupe proved to be a “must see” attraction; curiously, they performed the Orientalist opera Lakmé by composer Léo Delibes.

Cambodia was a protectorate of France since 1863 and French troops had already been sending home picture postcards of the real Angkor Wat ruins. Dated July 8, 1922, this card depicting Angkor Wat’s replica was prepared, but never mailed.

This stamp is a non-postal commemorative stamp, one of twelve designs made for the 1922 Marseille exposition. It depicts a royal dancer wearing a crown shaped like a Southeast Asian Buddhist stupa; such crowns are also seen in the stone reliefs decorating Angkor Wat.

While plasters casts made in Cambodia were used in Marseille, the replica temple had many alterations, creating only a semblance of reality. For more on the use of plasters casts and dancers, see Isabelle Flour’s “Orientalism and the Reality Effect: Angkor at the Universal Expositions” (2014).

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Pierre Dieulefils’ Angkor Wat Pilgrimage Postcard

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Given countless images showing the architectural grandeur of Angkor Wat, it’s easy to forget it was once an important religious site – not just a tourist destination. Here we see a photo by Pierre Dieulefils from 1905 showing “Buddhist monks on pilgrimage” to the sacred site.

In anticipation of the Exposition coloniale de Marseille in 1906, Dieulefils toured Cambodia to take photographs. His photos reveal many active shrines throughout the Angkor Wat complex, most of which have been cleared out and placed in museums today.

Dieulefils arrived in Vietnam as part of French military forces in 1885. Many of his photographs of Angkor Wat were printed as postcards that were popular among French officers who mailed them home to France.

This Theravadin monk wears his outer cloak (saṃghāti) covering both shoulders, while the monk behind drapes his folded cloak over his left shoulder, bearing his right. Based on contrasting shades, we may infer this monk is wearing maroon robes, while the others wear brighter saffron.

Despite Dieulefils’ photographic record, French colonial guide books portrayed Angkor Wat as an abandoned archaeological marvel, see further discussion in Michael Falser’s “From Colonial Map to Visitor’s Parcours” in ‘Archaeologizing’ Heritage? (2013).

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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George Planté’s Hall of a Thousand Buddhas Postcard

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George Planté came to Vietnam as a member of the colonial French government, but by 1893 had turned to photography and opened a studio in Saigon. He soon recognized the desire for postcards among the overseas French military and was selling the inexpensive souvenirs by 1905.

The undivided back design of this French card suggests it was published in 1905 or before. Around this time, Planté seems to have acquired the old stock of Aurélien Pestel, thus the photograph on the front may have been taken by Pestel.

The caption gives the location as Angkor Wat, but this is the interior of the Preah Poan, known commonly as the Hall of a Thousand Buddhas. The presence of the Buddhist statues clearly shows how the original temple devoted to Viṣṇu was taken over by Buddhists.

The statues that once filled the open cruciform hall have all been removed in the course of restoration and preservation.

Photographs from the turn of the century capture how the hall once looked filled with Buddhist icons. Google Arts & Culture has a 360-degree view of the hall today, see here: https://tinyurl.com/yckkbumz

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Pierre Dieulefils’ Angkor Wat Buddhapada Postcard

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Pierre Dieulefils arrived in Vietnam as part of the French military forces in 1885 and opened a photography studio in Hanoi three years later. In anticipation of the great Exposition coloniale de Marseille, Dieulefils toured Cambodia in 1905 to take photographs of Angkor Wat.

These images of Angkor Wat formed part of his thriving postcard business, driven in part by French officers sending cards home to France. The 1905 print run of cards is known as the red series for the red ink used on the obverse.

One of the objects Dieulefils photographed was this large sculptural footprint of the Buddha. Images of the Buddha’s footprints, called buddhapada, hint at his past presence and are considered venerated relics.

The buddhapada is often depicted with special characteristics, including 108 emblems of auspiciousness. The wheel of the Dharma is most commonly placed at the center of the sole.

This carving, weighing three tons, remained at Angkor Wat from the 14th century until 1985. In 2022 it was put on display at the Preah Norodom Sihanouk-Angkor Museum in Siam-reap, Cambodia.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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