BuddhasInTheWest

Lambert and Butler’s Kamakura Daibutsu Cigarette Card

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The Buddha’s “rookie” card? In the US, “cigarette cards” are perhaps best known for their early depiction of baseball players. These cards jump started a baseball card collecting phenomenon.

Tobacco companies drew upon a much larger visual repertoire than sports for their advertising cards. This sometimes included exotic locales. Intended to fit inside cigarette packs, these cards were relatively small.

Lambert & Butler was a former English tobacco manufacturing company that made a “Japanese Series” in 1904-1905.

It memorialized the Russo-Japanese War. Thus we see a depiction of Japanese citizens praying at the foot of the Kamakura Daibutsu.

Similar to other Victorian trade cards, this was a colorful lithographic print. You can browse the collection of cigarette cards held by the NY Public Library here: https://tinyurl.com/cn23wud8.

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Singapore Buddhist Hell Guardian Postcard

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Unknown “Chinese” Temple: By the mid-to-late 19th century, the term “joss” typically referred to venerated Chinese religious icons. Here we see the term used to identify statues of Buddhist hell guardians. These figures are not typically the center of veneration in temples.

Moreover, the statues are positioned in front of murals depicting the Buddhist Ten Courts of Hell. Chinese Buddhist hell is viewed as an administrative center for the underworld where the dead are judged for their deeds in life.

The location is an unidentified Chinese Temple. Real photo post cards with similar reverse designs depict temples from Singapore; it is possible this is one of several “Chinese temples” from that area at the turn of the 20th century.

This photographic card likely dates to the 1920s. (I have seen a used version of this card hand-dated to 1930).

The National Archives of Singapore has a good selection of digitized photographs showing various Chinese Temples, available here: https://tinyurl.com/mr9nwcep.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Henry Strohmeyer’s Jizō Statues Stereoview

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Countless Jizō: Tourist books from the early 20th century say no person could count the same number of Jizō statues in Nikko, Japan. In early 1896, Henry Strohmeyer left for an around-the-world tour and took this stereoscopic image; he left no report on how many he counted.

A dual-photograph stereoview card produces a single three-dimensional image when using a simple handheld device fashioned with special lenses (first invented by Oliver Wendell Holmes).

This was fashionable – and cutting edge – parlor room entertainment at the end of the nineteenth century for many American homes.

It provided people with the means for virtual reality travel and stereoviews were soon marketed to schools for educational purposes.

This card is a rare instance of where the cultural voyeurism is broken and we see a man in Western attire. It is believed this is Strohmeyer himself – a stereoscopic selfie.

For an insightful online illustrated essay on Strohmeyer’s impact on travel photography, see the exhibit by Tulane University here: https://tinyurl.com/5n7a28kf.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Andrew Marton’s Storm Over Tibet (1952) Icon

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Buddhist Demon of Shangri-la: Andrew Marton’s 1952 film, Storm over Tibet, utilizes Buddhist material culture to drive the Cold War horror-fantasy narrative. Filmed in part at Lamayuru in Ladakh, a cursed cham dance mask is a surrogate for the menacing antagonist.

Storm Over Tibet was a remake of Marton’s pre-war German-Swiss film Demon of the Himalayas from 1935. For both films Marton used documentary footage from the 1934 International Himalayan Expedition. Some of the same footage also was used for Columbia’s Lost Horizon in 1937.

The co-lead, Diana Douglas, holds the hand of a Buddhist statue owed by the prop department of Columbia Pictures. It appears to be an image of Cundī. While large Asian statuary was oftentimes created by studio prop departments, this appears as if it was an authentic, yet incomplete, Buddhist artifact. [Update: This is the Daoist stellar deity Doumu, related to the Buddhist Cundī]

Marton’s 1935 German film, Demon of the Himalayas, incorporating on-location footage is available on the Internet Archive, viewable here: https://tinyurl.com/253rhr48.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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D.A. Ahuja’s Arakan Mahāmuni Postcard

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An image consecrated by the Buddha himself? The Mahāmuni image is among the most venerated in Burma. According to myth, the statue was cast during the lifetime of the Buddha and was “enlivened” to act as counsel to kings in the Buddha’s absence.

Originating in the coastal region of Arakan, the statue was moved to Upper Burma, into present-day Mandalay, at the turn of the 19th century.

The colorful postcard is a German lithographic-halftone print published by D. A. Ahuja circa 1910. Postcards emerged as highly valued souvenirs during the period of British colonial rule and helped spread knowledge of Buddhist material culture into the West.

The brass statue depicts the moment when the Buddha calls upon the earth to testify to his generosity and to defeat Mara; this is symbolized by his right hand touching the ground.

Over 12 feet in height, the image is topped by a crown – typical of the Jambupati style – and is intended to display the grandeur of the Buddha and his message.

F

or more on a Burmese Buddhist statue in a similar style, see the Asian Art Museum website here: https://tinyurl.com/mpvxn8j9.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Rose and Pollack’s Buddha Foxtrot Sheet Music

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The Buddha Foxtrot: In the late 1910s era of ragtime, Vaudeville accompanist Lew Pollack composed the novelty piece “Buddha.” Several bands recorded versions of Pollack’s composition through the 1920’s; it was a moderate success.

The sheet music cover shows an imaginary scene of religious devotion, incorporating a woman in traditional Japanese dress praying to a Buddhist image.

Lyrics were added to the musical composition by Ed Rose and the work was published in 1919. The song opens with the lyrics: “In an oriental clime, seated on a mystic shrine, Buddha dwells, and dispels hate.”

The song describes a woman who prays to the Buddha, pleading for her lover to return to her. This story reflects Giacomo Puccini’s opera Madame Butterfly, first performed in America in 1906.

I wrote a short post about the song and the imagery on the cover here: https://peterromaskiewicz.com/2019/01/09/the-buddha-foxtrot-by-pollack-and-rose-visual-literacy-of-buddhism/.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Olfert Dapper’s Formosan Buddha Engraving

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European book engravers often fabricated details to flesh out illustrations where textual accounts were silent. Such is the case here for “The Idoll Sekia” (Śākyamuni) showing a Buddhist temple in late 17th century Formosa, present-day Taiwan.


This illustration is from the 1674 German edition of Atlas Chinensis by Olfert Dapper (1636–1689). Dapper never visited Asia, but edited the travelogues of the second and third Dutch embassies to China and consulted Jesuit accounts.


The copperplate engraving were most likely prepared in the workshop of the publisher Jacob van Meurs. The image was based on Dapper’s retelling of the accounts of a Scotchman named David Wright who lived on Formosa in the 1650s.


Wright describes the use of music during worship and the prostrations of two priests day and night at the altar.


The main icon – never identified as the Buddha in the text – is described as depicting a religious man, now deified, who shaved his head and never ate animal flesh.


An English edition of Dapper’s work, published by John Ogilby in 1671, can be viewed through Stanford University here: https://tinyurl.com/ycyw93eb

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Mott Street Laughing Buddha Postcard

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A Rare Buddha of New York: It was uncommon for early Chinese American temples to display Buddhist icons. Here we have the sitting figure of Budai, popularly known as the Laughing Buddha, shown in New York’s Chinatown in the 1930s.

Born in San Francisco in 1888, Poy Yee became secretary for one of the most influential tongs in New York, the On Leong Tong. In 1926, he opened the Chinese Temple at 5 Mott Street with this Budai icon.

The image is on a “real photo post card,” meaning the image was produced on photosensitized paper directly. Based on the design of the obverse we can tell the card was produced between 1939 and 1950.

Yee called the space a Chinese Temple, but the interior was not typical of a religious space. He housed additional Chinese exhibits and charged Chinatown tourists 25c admission.

The statue was made of plaster and painted a bronze color; it reputedly weighed 1000 pounds. Yee closed his Chinese Temple in 1947.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Jerome Camp Amida Shrine News Photograph

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Barbed-wire Buddhas: Buddhist objects were precious – and rare – at American Japanese internment camps during WWII. Here, issei Buddhist priest Rev. Gyōdō Kōno, stands in front of a small shrine to Amida Buddha at the Jerome relocation camp in Arkansas.


In February 1942, Executive Order 9066 was authorized, forcing the incarceration of more than 110,000 Americans of Japanese descent. Most were Buddhist. Japanese Buddhist temples on American soil were closed and only a few small religious items could be brought to the camps.


Often, items like shrines (butsudan), altar tables, and other ritual implements were made from scraps of wood with delicate care.


Buddhist rosaries (o-nenju), like the one held by Rev. Kōno, were important ritual items for the Jodo Shinshu sect.

After leaving the Jerome camp, Rev. Kōno relocated to Chicago and founded the Midwest Buddhist Temple which is still open today.

The Smithsonian National Museum of American History owns one of the internment camp Buddhist shrines from Jerome along with other items from the internment era. The shrine can be viewed here: https://tinyurl.com/yvb3heut

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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Bamiyan Buddha Saturday Magazine Print

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The idols of Bamiyan? Western knowledge of Buddhist material culture in the 1830s was quite limited. When Alexander Burnes “discovered” the colossal buddhas of Bamiyan in 1832, he only referred to them as idols and believed was one male and the other female.

The Saturday Magazine was an illustrated British periodical to help educate the working class. Published during British imperial expansion in the 19th century, articles would often detail exotic locales for the enjoyment of readers.

The woodblock print here was based on Burnes’ early sketch included in his Travels into Bokhara. The woodblock would have been locked into a form with hand-set moveable type to create large quantities of prints with relative ease.

Damage to the woodblock could often result in imperfect prints. Here, we can infer a scratch in the woodblock disrupted the ink transfer to the paper. Better mass printing technology would be created in the coming decades.

As for the statues, canon fire broke various segments in the 17th and 18th centuries; this damage is visible in the illustration. The colossal Bamiyan Buddhas were completely destroyed in 2001.

The Buddhas in the West Material Archive is a digital scholarship project that catalogues artifacts depicting Buddhist material culture for Western audiences. It’s comprised of prints, photos, and an assortment of ephemera and other objects. For a brief introduction to this archive, visit the main Buddhas in the West project page.

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